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Josiah Stowe

Household Economics: How Families Take Dominion



In an age of corporate empires and sprawling government bureaucracies, it is easy to overlook the household's foundational role in God’s economy. Yet, from a Christian perspective, the household is not just a private sphere—it is the primary economic unit through which God intends His people to exercise dominion over creation.


This vision of the household stands in stark contrast to modern individualism and state-driven collectivism, both of which undermine the family’s God-ordained role. By rediscovering and embracing the biblical model, Christians can reclaim the household as a powerful force for cultural renewal and Kingdom advancement.


The Biblical Foundation of the Household


The centrality of the household is evident throughout Scripture. In Genesis 1:28, God commands Adam and Eve to “be fruitful and multiply, fill the earth and subdue it.” This dominion mandate is given not to isolated individuals but to a covenant family—a household.


Abraham’s household is another key example. In Genesis 18:19, God declares:

"For I have chosen him, that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice."

Abraham’s household was not merely a private space for personal comfort and leisure; it was the locus of covenantal faithfulness, economic productivity, and cultural influence.


The Household in Economic Terms


Reconstructionists were not the first to point this out, but they were and are very helpful in clarifying and helping us reclaim this reality. Gary North emphasizes in The Dominion Covenant: Genesis:

"The family is the primary agency of economic education, production, and wealth accumulation. It is within the family that individuals learn thrift, hard work, and the principles of inheritance."

Unlike modern economic paradigms that prioritize the state or the individual, the Bible places the household at the center of productivity and stewardship. In Proverbs 31, for example, the virtuous woman manages her household’s resources with wisdom and initiative, engaging in trade, real estate, and agriculture—ensuring her family thrives.


This vision rejects the compartmentalization of work and home that dominates contemporary life. In the biblical model, economic activity flows naturally from the household’s covenantal responsibilities, with each member contributing to the family’s mission. 


Farmers have never had the luxury of thinking otherwise. Being raised on a small ranch, I had chores and responsibilities from a young age. My work mattered and my efforts made a measurable impact on my family’s productivity long before I got my first “real job”. The animals needed to be let out in the early morning and put up at night, mangers and water troughs needed to be refilled, irrigation pipes and fences repaired. I was doing all of that before I was a teenager, and I promise you, your children can be far more economically productive than you give them credit for.


The Modern Assault on the Household


Modern economic and cultural forces have systematically weakened the household. The rise of the welfare state, for instance, aims to replace familial care with government programs, eroding intergenerational responsibility. Similarly, industrialization and corporate economies have separated work from the home, fostering an individualistic mindset that prioritizes personal advancement over family flourishing. Men were never meant to leave their households all day every day in order to engage in their economic activity.


David Chilton critiques this shift in Productive Christians in an Age of Guilt-Manipulators:

" The state has become the surrogate family, stepping into roles God has assigned to the household. This inversion leads not to freedom, but to dependency and stagnation."

The result is a culture that views the household as a place of consumption rather than production. Instead of seeing the family as a center of dominion and wealth creation, many view it merely as a vehicle for leisure or personal fulfillment. What do you think of when I say “Family time”? Is it just watching a movie, going to a theme park, or going on a vacation? Did work even cross your mind?


Taking the father (and often the mother) out of the household, separates them from their families and inhibits children from one of the best teaching tools: seeing their father work hard and accomplish his work with excellence. If the vast majority of the time your children see you, you are engaged in leisure, think of the example you are setting and the lessons you are teaching them.


Restoring the Household’s Economic Role


To reclaim the household’s biblical role, Christians must reject the modern dichotomy between home and work. The household must once again become a center of productivity, education, and stewardship. Here are three practical steps toward this goal:

  1. Rebuild Intergenerational Wealth The Bible emphasizes the importance of leaving an inheritance for one’s children and grandchildren (Proverbs 13:22). This requires a long-term vision for building and preserving wealth within the family. Rather than encouraging young adults to start life with debt, families should prioritize equipping them with skills, resources, and a godly legacy.

  2. Integrate Work and Home Whenever possible, families should seek ways to integrate economic activity into the household. This might include running a family business, engaging in homesteading, or fostering entrepreneurial ventures that involve multiple generations. These activities not only produce income but also strengthen familial bonds and reinforce a shared mission. Setting up lemonade stand, helping mix the dough for the bread you sell, teaching your kids to code in JavaScript and Python, etc. Get your kids involved in something meaningfully productive.

  3. Cultivate Economic Education Children should be trained in biblical principles of work, thrift, and stewardship from an early age. This includes teaching them practical skills like budgeting, investing, and entrepreneurship within the context of covenantal faithfulness. Teach them marketable skills, and work with them so they can start a career at eighteen with ten years of experience on their resume. One of the greatest gifts you can give your children is the ability to always be able to financially support themselves; financial independence.


The Household vs. the State


Reconstructing the household as the primary economic unit also requires resisting the encroachments of the state. Welfare systems, progressive taxation, and public education often weaken family autonomy, making households dependent on external institutions.

Gary North warns in Tools of Dominion:

"When the state replaces the family as the primary economic agent, it becomes a rival god, demanding allegiance and offering a false sense of security."

Christians must advocate for policies and practices that decentralize power, allowing families to fulfill their God-given roles without interference. This includes supporting homeschooling, private charity, and community networks that reinforce the household’s independence as well as actually getting involved in local and national politics. Vote with your dollars, your time, and the ballot.


A Vision for Dominion


The Reconstructionist vision of the household of course extends far beyond economic productivity. The household is a covenantal institution tasked with advancing God’s Kingdom. It is within the family that children are discipled, resources are stewarded, and cultural values are transmitted.


By reclaiming the household as the primary economic unit, Christians can resist the fragmentation of modern life and build a culture of dominion rooted in covenantal faithfulness. With greater financial stability and independence, you gain the freedom to act in greater alignment to your convictions. 


As Gary North puts it:

"The household is not merely a private sphere; it is the foundation of civilization. To rebuild the world, we must first rebuild the household."

A Call to Action


Rebuilding the household as the engine of dominion begins with intentionality. Families must see their homes not as isolated retreats but as centers of productivity, education, and mission. Pastors and church leaders should disciple families in this vision, equipping them to resist the pressures of individualism and statism.


In a culture that devalues the household, Christians have an opportunity to shine as a light of covenantal faithfulness. By embracing the biblical model of the family, we can lay the groundwork for a society that reflects God’s glory and advances His Kingdom across generations.


The dominion mandate begins at home. Let us reclaim the household as the foundation of economic life, the training ground for faithful disciples, and the cornerstone of cultural renewal.


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